a Ouija Ponders Itself

Not until Helen named me

did I become

the spirit bridge known as

Ouija.


Image of two hands guiding a planchette over a talking board.
An illustration of a talking board in use from a 1948 issue of Ladies Home Journal. Wikimedia Commons. Public domain.

Helen Peters Nosworthy

pulled the strange name

from a hat, or maybe a

locket.


Close up black-and-white portrait of a young woman in early twentieth-century attire in a veiled hat.
Helen Peters Nosworthy, the spirit medium who named the talking board "Ouija" during a seance. She asked the board what it should be called, and the response was "O-u-i-j-a." The talking board suggested that the word meant "good luck." Some suggest she was influenced by a locket that contained a signed portrait of the English novelist, Ouida (Maria Louise Ramé). Public domain.

In eighteen and ninety-one

in Baltimore

I was the Wonderful

Talking Board.

In nineteen and seventy-one,

The Exorcist

and the Satanic Panic,

ended that.


A wooden Ouija board with the phrase "Wonderful Talking Board" etched on its surface.

The William Fuld Manufacturing Co. in Baltimore was the first company to trademark and sell talking boards as “Ouija boards.”"


My reputation was ruined

No more Norman Rockwells;

No more parties in velveted

parlors.


A man and women manipulate a Ouija board while they sit.
A 1920 Norman Rockwell Saturday Evening Post cover illustration that depicts a blushing couple whose knees are touching as they manipulate a Ouija board together. This was a time when the Ouija board enjoyed a less fearful and more playful reputation than that which followed its incorporation into the Horror films and Satanic Panic of the early 1970s.  

I miss my pre-Ouija days

in Ohio

with its rustic spiritualist

camp scene.

 

Those Ohioans knew me

as something more

than the phenomenon called

ideomotor.


Image of a clipping from a newspaper.
Excerpt from a March 1886 article in the New York Tribune about a new spirit-communication technology called the "talking board," which was being used by Ohio spirit mediums at Spiritualist camps. The word "Ouija" was not yet associated with talking boards when this article was published. Public domain.  
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The Occult, Games, and Human Play: Part I, Consecrating the Playground